WrenFour months ago, I was in the fields of Scattergood Farm in rural Iowa, contemplating the diversity of the plants and animals there, oblivious to the possibility that soon I would find myself in a cubicle at FGC in urban Pennsylvania, supporting Quakers in contemplating and nurturing the diversity within the Religious Society of Friends. Yet here I am, involved with a project that seeks to help Friends realize, understand, and grow from the history and present day realities of prejudice, privilege, and social justice pioneering within Quakerism.

Over the past three months, I have been working as an intern for the Ministry on Racism and Publications programs of Friends General Conference (FGC). My primary role entails a variety of tasks that support the production of FGC’s newest book publication, Fit for Freedom, Not for Friendship: Quakers, African Americans, and the Myth of Racial Justice. This position called to me through a variety of ways. Having graduated from Scattergood Friends School in Iowa I have stayed intimately connected to that community and the Quaker values I learned there--silence, service, community, and simplicity. While in college in Arizona, I took classes on race ideology, multicultural education, human rights, and Quakerism, among others and at times was involved with work surrounding border and immigrant concerns. Finally, witnessing acts of discrimination steeped in ignorance have deeply affected me throughout my life. It’s been both a difficult and rewarding process to work on understanding my un-earned privileges and my role in harmful ideologies, while simultaneously trying to find my own identity. Thus, finding a job that fuses Quakerism, racial justice, and a challenge to do my own work on these issues—all through the venue of a book—seemed a deeply fitting opportunity for me.

Fit For Freedom

As the title suggests, Fit for Freedom documents the relationship between Quakers and people of African descent in the United States from the mid-1600’s to modern times. As a historical text I found that it debunks the commonly held myths about all Quakers being abolitionists, strong proponents for equal rights, and inclusive in opening their meetings and schools to people of African descent. Ultimately, Fit for Freedom reveals that there is a much more complex and difficult truth to this relationship. As a way to facilitate what I believe is greatly needed dialogue, it asks Friends to look at the injustices and discrimination still prevalent in the Society of Friends today, to reflect on their testimonies in relation to these, and to work on healing the wounds that those injuries have been inflicting on people within and outside of Quakerism. Lastly, Fit for Freedom honors those individuals who over the centuries have struggled for an equitable Religious Society and nurtured the diversity that exists today. I believe that this is an invaluable faith-based text for those, Quaker and not, striving for a more equitable and peaceful society today, and for those who will inherit the history we will leave behind.

Weaving the Present from Our Past

In the epilogue of Fit for Freedom, Vanessa Julye, co-author of the book and coordinator for the Committee for Ministry on Racism (CMR), shares her sentiment regarding the state of Quakerism today.

Now that I have a better understanding of our history I see that the Religious Society of Friends is not now and has never been the Blessed Community that I was led to believe existed. This is wonderful news for me. Why? Because it means we have not lost anything. What we need is there ready and waiting for us—a Religious Society of Friends where its members honor our testimony of equality and truly see that of God in each person no matter how deeply it may be buried.

There are many who have come before us who, individually and collectively, scattered the seeds of justice and those of prejudice that we are sowing today. Their lives are still speaking, inviting us to ask ourselves what our lives will be saying a decade or a century from now. It is the hope of the Committee for Ministry on Racism that this religious society is asking and discerning which seeds it wishes to nurture.

As I sowed seeds throughout the season on the farm, I watched them sprout through extremes of environmental conditions, from insects, diseases, flooding, drought, and everything in between. It warmed me to know that those buds that survived would grow into food that would nourish not just the squash beetles and tomato hornworms, but the human consumers as well. It is heartening to see that there is a similar phenomenon happening here. I believe that Friends are planting new seeds into the soil of Quakerism through worship, ministry, and fellowship that will grow beyond the extremes of the social conditions of today and continue to nurture the spirit of the Religious Society of Friends.

Ways to Be Involved

It is a deep hope of CMR that meetings across the country will engage in the issues and messages presented in Fit for Freedom, its study guide, and the experiences that individual meetings face in light of their unique communities and situations. I strongly encourage you to be involved with your meetings in this work.

Listed below are many other ways in which we can all be a part of helping facilitate this dialogue:

• In January, the Committee for Ministry on Racism is hosting a three-day facilitator training workshop designed to train Friends who are called to guide meetings in delving into the issues and messages presented in the book and its corresponding study guide.
• February 5th marks the book’s official publication. We’ll be celebrating at Arch Street Meeting in Philadelphia, from 6:30pm to 9:00pm. Included will be a keynote address from storyteller Charlotte Blake Alston; words from authors Donna McDaniel and Vanessa Julye; musical performance by Tribe1, led by Niyonu Spann; author book signings and more.
• Over the weekend of March 6-8, 2009 FGC’s Youth Ministries and Ministry on Racism committees will be hosting an intergenerational conference called Weaving Sacred Wholeness at Penn Center on St. Helena Island. Friends are invited to explore diversity through deep conversation and experiential activities and help identify ways to strengthen this faith community and build a more whole Religious Society of Friends.
• During the week of April 19-23, 2009, Pendle Hill will host a short course with both authors of Fit for Freedom, entitled, “Our Quaker and African American Ancestors”.
• There will be many other book events, workshops, Gathering events, and a pamphlet focused study series that will engage discussion in new directions. FGC’s Fit for Freedom website will soon be getting a new look and will include updates on these events, as well ways to interact with the material and dialogue on-line. Stay tuned to www.fgcquaker.org/fit-for-freedom.

Please feel free to be in touch if you would like more information on any of the upcoming events. I can be reached at wrena@fgcquaker.org, 215/561/1700, ext. 3055. 1216 Arch St. STE 2B, Philadelphia, PA 19107.

Weaving Sacred Wholeness

Limited funds left over from the 2008 YAF conference are available to assist young adult Friends to attend the intergenerational Weaving Sacred Wholeness conference! This conference builds on the 2008 YAF conference’s focus on theological diversity by grappling with the challenges and opportunities presented by the many other forms of diversity among Quakers.

The Scholarship

Funding will be based on demonstrated need and funds available. Friends who receive scholarship money will be expected to share their experience of the conference with their local or national YAF communities and report back to the Youth Ministries Committee on that interaction or event. We are open to creative ways of bringing the conversation to YAFs, but some ideas we have are

• Arranging a workshop or potluck to talk about issues of diversity in your local community
• Writing a blog entry for Quakeryouth.org or an article to Friends Journal
• Organizing a local gathering to discuss how the many different forms of diversity impact the growing movement of young adult Friends.

How to apply

Please complete the following questions and email them to Emily Stewart at (emi..reveal email..@fgcquaker.org)

BY DECEMBER 1, 2008

1. What concerns or experiences of diversity among Friends are you bringing to this conference?
2. What ideas do you have about bringing your experience at this conference to the wider body of YAFs?
3. Registration Fees are $245 for a double room or $220 for a triple or quad room. There is a $40 discount if you register by January 19. Including travel costs, how much assistance would you need in order to attend this conference? For registration _______ for travel _________
4. How much are you requesting from your monthly and yearly meeting?
5. How much are you able to pay?
6. Where will you be traveling from and are you planning to drive/carpool/fly/take the bus/train?

We hope Friends from across the US and Canada will respond to this invitation!
For more information visit http://www.fgcquaker.org/weaving-sacred-wholeness

This intergenerational conference is an invitation for all Friends to explore diversity through deep conversation and experiential activities. It will help identify ways to strengthen our faith community and build a more whole Religious Society of Friends.

Saturday evening plenary
Niyonu Spann

Niyonu has conducted diversity workshops for over 20 years. She served as the Dean of the Quaker Study Center, Pendle Hill, and is founder of Tribe1, an ensemble that performs songs of transformation nationally and internationally. Niyonu is known for facilitating deep and loving truth-telling.

Come to worship, listen, share, have fun and envision change!

March 6-8, 2009
Penn Center on St Helena Island, SC

This conference is collaboratively organized by the Youth Ministries Committee and Committee for Ministry on Racism of FGC. These committees work to bring Friends together to discuss how race and age affect our experiences as Quakers.

Why Weaving Sacred Wholeness?
We recognize the pain of marginalization or exclusion that some Friends have felt in Quaker communities. We know that our faith community is enriched when we can embrace our diversity. In this conference we will create a spiritually-grounded and supportive space in which we can share our pain and our hope with each other. Together we will articulate a vision of a vibrant, inclusive Religious Society of Friends in which diverse and sacred gifts are woven together to create a more whole community.

Who’s Invited?
Friends of all ages and backgrounds. Friends of Color and Friends aged 16-35 are especially encouraged to register

Weekend Highlights:
• Worshiping as a whole and in small groups.
• Exploring our personal spiritual journeys.
• Sharing experiences with racism, classism, sexism, ageism, homophobia (and more) to help Friends heal.
• Envisioning ways we individually can help create a more inclusive Religious Society

Childcare
Childcare is available for a limited number of children ages 5 and under on a first-come, first-served basis. Unfortunately we cannot accommodate Friends ages 6-15.

Registration Fees
$245 double room or $220 triple or quad room; $40 discount if you register by January 19!

Financial Assistance
There is limited financial assistance available through FGC. We will give high priority to financial aid requests received by January 19, 2009. Monthly, Quarterly, and Yearly Meetings are encouraged to offer financial assistance to members wanting to attend this conference.

Early Registration Discount!
On-line registration opens January 5, 2009. Friends are encouraged to register as soon as possible in order to better facilitate planning, especially for families attending with children. The conference is limited to 100 participants.

History of Penn Center
Penn Center is among the oldest and most historically significant African-American cultural and educational institutions in North America. It has played a pivotal role in the struggle for equality and dignity of African-Americans. Over the years, Friends have been involved in the growth and evolution of this unique institution. http://www.penncenter.com/

Anyone who registers before January 19th, will get a discount of $40!

For more information – and to register starting January 5 – visit
www.fgcquaker.org/weaving-sacred-wholeness.

Approved by Central Philadelphia Monthly Meeting, Third Month 9, 2008

FIVE YEARS HAVE PASSED since the beginning of the United States' pre-emptive war on Iraq. We Friends of Central Philadelphia Monthly Meeting (Quakers) were appalled that our government undertook this war. We have been dismayed as the
government put forth excuses for attacking Iraq, and one after another, those reasons have been shown to be false. Many of us joined the international protests prior to March, 2003.

We grieve for the tens of thousands of deaths, for the disruption of millions of lives, and for the immense waste of resources. Indeed, the U.S. has built numerous military bases in Iraq and seems prepared to stay indefinitely. As William Penn reminds us, "A good end cannot sanctify evil means; nor must we do evil, that good may come of it." In our experience as Friends, we understand that war is contrary to the Spirit of God and the teachings of Jesus.
Given this experience and the circumstances, we are convinced that the presence of U.S. troops is a destabilizing force in the region and contributes to the increasing loss of life.

We therefore urge the immediate withdrawal of U.S. troops and contractors from Iraq and call for U.S. government financial support for—but no other involvement in—nonviolent and non-military humanitarian efforts to help the Iraqis rebuild their nation. And we continue to pray, speak and work for peace, freedom and social justice.

Dear Young Adult Friends and Leaders of Young Adult Friends,

Do you want to intentionally create a local community structure for Young Adult or Student Friends in your area?

Do you wish there were more roles for leadership for the younger generations? In connection to that, do you wish there were more ways for younger generations to engage our elders and cherish their experience and wisdom?

Do you want to engage and work with the wider Faith-based community on issues of social justice, community-cohesion, and peacemaking?

Do you wish to do more to share Quakerism with the world, and to strengthen your own Quaker identity?

Do you wish there were a network that would help you communicate among Friends of your generation to assert your collective voice and take collective action?

The letter below goes into detail about an opportunity to pursue an engagement with the WSCF, the oldest international student/young adult organization in the world. It is an opportunity to start something for Young Adult and Student Friends that could be considered a Quaker Student Movement. If people were inspired to try and build this among our generation, community by community, it has the possibility to address the concerns raised by the questions above.

WHO I AMStephen Dotson
My name is Stephen and all I want is to present this idea to Friends and see where it goes. I am a convinced Friend since 1997, a member of Goose Creek Friends Meeting of Baltimore Yearly Meeting (FGC & FUM) and a 2006 graduate from Guilford College and the QLSP program. Through my time there I became familiar with the rich history of the Religious Society of Friends and the practices of early Friends. Also at Guilford, I grew appreciative of the diversity among Friends and the building energy among younger generations to work across this diversity. We are eager to see it as a Blessing and not a burden, and found there are just as many older Friends who share that Spirit and energy.

After graduating from Guilford I became fascinated with how Young Adult Friends are asserting their Quaker principles, processes, and vocabulary to manage the challenges that the transition out of college brings. The last year and half I've been researching and interviewing YAFs to better understand and Witness to their journeys into adulthood. Through this endeavor and my attendance at the North American YAF gathering and QUIP's (Quakers United in Publication) annual gathering, I became aware of the vibrant welling-up of Spirit and Ministry that Friends of younger generations possess. By this work I have also intentionally built a large personal network of YAFs and people who work closely with YAFs.

Just after returning from the North American YAF conference in Richmond, Indiana I received an email from a Friend suggesting that I apply to be a Steward to the World Student Christian Federation's Global Assembly. I knew nothing of this organization and neither did any of my friends and mentors. After researching and deciding it was congruent with my values, I wrote an application fueled by the eager Spirit that was abound at the North American YAF gathering. I felt I had no chance at obtaining one of the few spots they offer, so I also felt I had nothing to lose and really put my heart into it. In June, I received an email congratulating me on my acceptance to the Global Assembly as a Steward. I was shocked, and unsure of what that would mean, what exactly this organization was, etc., but with the aid of my monthly meeting I went and found out.

Now I find myself in a position of being a connector. I have seen the tools that the WSCF offers, I am aware of the opportunities my generation is seeking, and I have clear access to the networks on both sides of this possible relationship. I have never had such a clear and sobering Leading as to write the following piece.

We have witnessed a hunger in this rising generation. We have witnessed a willingness to worship and work together amidst difficulties, and despite differences. In my peers and in myself, I see an eagerness to serve Love, Faith, and Community that has few avenues for full expression. We have witnessed an eagerness to speak Truth to power. We have witnessed a desire to build intergenerational connections, but few opportunities. We are interested in these relationships because we're aware of the truth: we can't know where we're going if we don't know where we have been. We have also seen how Quakerism's insular nature can produce in-fighting, and perhaps more seriously, often fails to engage the larger community of Faith and share the gems and tools that our Faith has produced. We are a shrinking tradition because of these boundaries, but we are a vibrant and inspired generation.

I am writing this letter today because I have found something that I hold to be a vital opportunity for the rising generations of Quakers, a tool that could help address those needs and concerns.

My aim is not to take credit for anything that comes out of this, but to be a catalyst, a spark. I am Called to equip Friends with more tools for deepening their relationship with each other, the world, and God. We have all seen instances where Friends turn their deeds, words, gifts, and leadership into badges that adorn their pride and ego, but I want to be explicit in asking you all to hold me and each other accountable to serving Spirit as we approach leadership within the Religious Society of Friends.

Below there are sections entitled:
-WHAT IT IS
-HOW IT MAY SPEAK TO OUR CONDITION
-HOW WE MIGHT MOVE FORWARD

WHAT IT IS
This August I spent 3 weeks of my summer in Montreal working with the World Student Christian Federation at their global assembly. Briefly stated, the organization is an ecumenical, grassroots-based organization of different student/young adult communities enacting their beliefs around social justice, humanitarian, and peace issues from the basis of Christian-rooted Faith. It emphasizes local community engagement with a perspective for global concerns. They believe in putting faith in to action in the context of autonomous community-based groups that communicate and congregate occasionally in national, regional, and global gatherings. Not all members are Christians, and not all members are still students, but the name remains.

2008 WSCF Stewards

The WSCF is the oldest international student organization in the world and was the starting point of the World Council of Churches. It has been a critical link between people of Faith, all over the world for over 100 years. It was one of the last channels of communication between war-torn Germany and America during WWII, used by Dietrich Bonhoeffer to inform his colleagues at Union Theological Seminary in New York of the full extent of Nazi atrocities. It has been the facilitating organization for countless dialogues of cease-fire, peace-making, and relief work on the local level. On the global level it's international office in is Geneva and it consults with the U.N. and various global aid organizations. Here are some useful links to familiarize yourself with the organization:

http://en.wikipedia.org/wiki/World_Student_Christian_Federation
http://www.wscfglobal.org/news.php
http://www.wscfglobal.org/wscfInAction.php

Not many people have heard of this organization because the WSCF hasn't been around in North America for the last 40 years. In 1968, the members that made up the North American region were convinced that by participating in "the institution" of the WSCF they were part of the problem (remember, 1968 = hippies). They proceeded to vote themselves out of existence, and in the 40-year absence of an organization for progressive Christian/spiritual young people, the "religious right" (I use this term for lack of a better one) has super-organized and re-shaped Christianity in America.

In 2005 the North American Region was restarted and the Canadian Student Christian Movement was formed. Luciano Kovacs was made Secretary of the region at that time and describes the region as follows:

Members of the WSCF-North America (WSCF-NA) are called together in a common cause of ending injustice and oppression through grassroots and student-led activism. We seek to live out the vision of our Christian faith while supporting ecumenism and diversity in spiritual practices. The North American Region is set to re-emerge as a vibrant, functioning entity of the WSCF and to take its place in the continuing struggle for liberation and justice for all peoples. We are non-dogmatic and are accepting of diverse spiritual backgrounds, ethnicities, sexual and gender identities and economic situations.

The weekend of January 30th, 2009 there will be a conference in San Francisco to discuss how movements will be started and organized in the United States. If Friends are so moved as to become involved, this is the event that you should attend. At this event we could determine how we would want the (hypothetical) Quaker Student Movement to be structured, we would bring our concerns and our leadings from our home Meetings (yearly and monthly). This would be the beginning of intentionally structuring communities and local leadership among Young Quakers that could span the branches, and involve Quakers in the re-invention of a United States coalition of progressive Christian/spiritual young people. Simply put: it is all up for discussion, and we can’t have a voice if we don’t come to the table.

HOW THIS MAY SPEAK TO OUR CONDITION
This organization could provide us with a framework to intentionally develop Young Adult Friends and Quaker Student communities on the local level, and network them with other local YAF and QS communities across the nation. There would be leadership opportunities widely available for those so Moved as to try and organize their community. These are just my own ideas, others are welcomed.

With these leadership positions for our generation would come opportunities to engage the wisdom of our elders and ask for their complementary support. It is my sense that an endeavor such as this can only be successful if it is supported on the local community level by our elders. By this I mean that any organizer/clerk of a local unit of the (hypothetical) Quaker Student Movement would be asked to have a support committee of elders AND one particular Mentoring Friend. Moreover, there would be no threat to the current leaders in our communities (who are now living and staying in positions of leadership longer than ever before) because this organization is somewhat outside the structures of the yearly meetings, conferences, etc. In my eyes, this is a huge asset as it provides us the opportunity and flexibility to do things and exercise voice in a way that those other organizations can't, to work together in spite of differences that have pushed those organizations apart, and both challenge the larger community and be tempered by its wisdom.

Also, already existing in the WSCF is a body of older (mostly former-WSCF members) who are referred to as "senior friends"! They range from 35 to 100 years of age and have their own conferences and assemblies to complement the work of the WSCF with their wisdom, networking, and fundraising. They draw tremendous energy from bearing witness to the work of young adults and staying current with the pressing needs of their communities and the world.

In this way it could help us tie Young Adult communities closer to the existing Friends meetings and churches in their locality, which all too often lack roles or relevance for Young Adult Friends. Lastly, as a student organization, high-school students (Young Friends) can participate also, which helps increase the participation and engagement between generations and ensures the continuation of the community structure. Newell Pledger-Shinn put it very aptly when he told me that, "The last thing we need is an isolated young adult ghetto that fails to draw youth up as teens or fails to look both backwards and forwards, as people age but don't change in their essential thirsts and hungers for spiritual food."

If Young Adult Friends became involved in this organization, we could have a structure for upcoming generations to assert collective voice for common causes and values that transcend the differences among Friends. We could have a network to communicate between different local Young Adult and Student communities around the United States. It would also help us engage the wider ecumenical community and provide opportunities to Witness to the power of Quaker principles and processes. Undoubtedly, we would attract some new people to Quakerism through such Witness.

It can strengthen our sense of identity as Quakers by living our Quakerism out in the larger context of the faith-based world. By my experience in the General Assembly I became more and more aware of what unique empowerment Quakerism offers and better understood how to be Quaker "in the world" and the ways it guides me to not be "of the world". It helped me further understand and own my Quaker identity and unique approach to the God/Christian gospel, by exposing me to what else is out there.

I'm sure the emphasis on Christian identity may challenge some of my fellow FGCers and non-theist Friends, but I would point out that this organization understands how complex and personal our relationships with God are in this day and age. Quakers are welcome to participate in this organization because we are a tradition that has grown forth from Christian roots, not because all Quakers are Christian, or use Christian language. This organization is about empowering young people to live out what they believe not telling them what to believe. The diversity of people I encountered there at the general assembly reflected a spectrum of belief and spiritual vocabulary just as diverse as that of Quakerism. It's not a place where people are saying: "wow isn't it great that we're all Christians and good people and can get along in spite of our differences", it's a place where people were saying: "Look how differently we interpret and live out our communion with God revelations! Let's see how our diverse sets of tools from differing interpretations of this relationship with (Christ, Light, God, Spirit, Creator, Liberator, etc.) might better the world in fundamental and profound ways."

HOW WE MIGHT MOVE FORWARD
As I mentioned earlier, there is a conference that will be the jumpstart of the United States region in San Francisco the weekend of Jan. 30th. If Friends feel a Leading to start and organize a local community unit of Quaker Students/Young Adults in their area, then I would suggest they come to this conference, contact me for more information (swil..reveal email..@gmail.com).

I have also thought that it might be helpful for Friends to seek the embrace of their monthly meeting to attend the conference, and this would come in the form of a travelling minute. Any other thoughts are encouraged and welcomed.

Short of coming to the conference, if Friends wanted to support the concept and birth of this structure, I think the first step would be to put the word out in your monthly meeting, in your circles of Friends (both digital and analog) expressing a desire for something like this to be made real. If you can't go, encourage someone in your meeting that might be able to and whom you could envision taking on the role of organizer and servant leader for your community. Perhaps, encourage your meeting to help by financing someone to go.

Thank you for listening. And please help spread the word!